بهشت ارغوان | حضرت فاطمه زهرا سلام الله علیها

بهشت ارغوان | حضرت فاطمه زهرا سلام الله علیها

ختم صلوات

ختم صلوات به نیت سلامتی و تعجیل در ظهور امام زمان (عج الله تعالی فرجه الشریف)

طبقه بندی موضوعی

۳۳ مطلب با کلمه‌ی کلیدی «hazrat fatemeh» ثبت شده است

Reciting the Tasbih of Hazrat Zahra (s.a.) before sleeping

Imam Jafar Sadiq (a.s) says: “One who recites the Tasbih of Hazrat Zahra (s.a) at the time of going to bed, he will be accounted amongst those who have remembered Allah a lot.” (Wasaaelush Shia Vol 4, Pg. 1026)

In the book ‘Wasaaelush Shia’ there is a tradition from Imam Muhammad Baqir (a.s) which says that at the time of going to bed, Tasbih of Hazrat Zahra (s.a) and then Maoozatain (Surah Falaq and Surah Naas) and Ayatul Kursi should be recited.

Teaching the recitation of Tasbih to the children

In this connection, Imam Jafar Sadiq (a.s) says:

“O Abu Haroon! We order our children to recite the Tasbih of Hazrat Zahra (s.a) in the same manner as we order them for the performance of Namaz” (Al-Kafi, Kitabus Salaat, Pg. 343)

Reciting Tasbih made out of the Turbah of grave of Imam Hussein (a.s):

It is better that the Tasbih of Hazrat Zahra (s.a) be made of the pure Turbah (soil) of the grave of Imam Hussein (a.s)

It has been narrated from Imame Zaman (a.s): “ One who just holds the Tasbih made out of the soil of the grave of Imam Hussein (a.s) and does not do any dhikr, even then for him will be written the reward of having recited the Azkaar” (Wasaaelush Shia Vol 4, Pg. 1033)

Imam Jafar Sadiq (a.s) says:

“One dhikr or Isteghfaar recited on the Tasbih made out of the soil of the grave of Imam Hussein (a.s) is equal to 70 such dhikr recited on any other thing.” (Wasaaelush Shia Vol 4, Pg. 1033)

Some noteworthy points:

1. One of the conditions of worship, rather the most important of them all, is being attentive in its performance. This is specially so in the recitation of Tasbih of Hazrat Zahra (s.a).

2. There should be continuity in the recitation of the Tasbih without any interruptions. This has been the practice of our holy Imams (a.s) (Al- Kaafi, Kitaabus Salaat, Pg. 343)

1. In case one has a doubt regarding the number of Azkaar that he has recited, then he should start again. This is according to a tradition from Imam Sadiq (a.s) (Al- Kaafi, Kitaabus Salaat, Pg. 342)

Thus, by the grace of Allah and the blessings of Imam Mahdi (a.s), we have come to realize the importance of reciting Tasbih of Hazrat Zahra (s.a) and its merits. We pray to Allah to grant us the Taufeeq that we may be regular in its recitation.


Merits of Hazrat Fatimah’s Tasbih - Part 1


Allahu Akbar - 34 times, Alhamdulillah - 33 times and Subhanallah - 33 times.

This is what we call the Tasbih of Hazrat Fatimah (s.a).

The Tasbih of Hazrat Fatimah (s.a) is from the emphatically recommended acts of worship in the Islamic Shariat. It has immense significance in the eyes of the infallible Imams (a.s) and the Shiite jurists. It is a simple act of worship from the aspect of performance; however, its effect, reward and merit are abundant. This can be gauged from the fact that when the Holy Prophet (PBUH) wished to impart this act of worship to his daughter Hazrat Zahra (s.a), he declared,

‘O Fatimah! I have granted you something that is superior to a maidservant and to the world and everything in it.’ (Aasaar o Asraare Tasbih Zahra (s.a), Pg. 7)

In this context Imam Muhammad Baqir (a.s) informs, ‘Allah is not worshipped by anything more meritorious than the Tasbih of Fatima Zahra (s.a). Had there been any worship superior to it, most surely the Holy Prophet (PBUH) would have granted it to Hazrat Fatimah (s.a).’ (Wasaaelush Shea, Vol 4 Pg. 1024)

Imam Jafar Sadiq (a.s) says about the dearness of this Tasbih in the eyes of the Imams of the Ahl-ul-bayt (a.s):

“Reciting Tasbih of Hazrat Zahra (s.a) everyday after every Namaz is liked by me more than reciting one thousand rakats of (mustahab) namaz”. (Al-Kafi, Kitabus Salaat)

Reciting this Tasbih results in forgiveness of sins. In a tradition, Imam Muhammad Baqir (a.s) says:

“One, who recites the Tasbih of Hazrat Zahra (s.a) and then seeks forgiveness, will be forgiven”. (Wasaaelush Shia Vol 4, Pg. 1023)

It also results in driving Satan away and in the satisfaction of Allah as tradition from Imam Mohammad Baqir (a.s) says:“(Reciting Tasbih) drives away Satan and makes results in the satisfaction of Allah”. (Wasaaelush Shia Vol 4, Pg. 1023)

Reciting Tasbih regularly delivers the reciter from adversities in this world as well as the hereafter. One of the graceful effects of the regular recitation of the Tasbih of Hazrat Zahra (s.a) is that it delivers the reciter from adversities and hardships in this world as well as the hereafter. Thus one should not ignore its benefits and effects and should not be careless and lazy in its recitation

In this connection, Imam Jafar Sadiq (a.s) says to one of his companions:

“You do adhere to it and be regular about its recitation, for surely one who is steadfast upon its recitation will not encounter adversity.” (Al-Kafi, Kitabus Salaat, Pg. 343)

How to recite Tasbih of Hazrat Zahra (s.a):

According to a tradition from Imam Jafar Sadiq, one should recite Allaho Akbar 34 times, Alhamdulillah 33 times and Subhaanallah 33 times. (Behaarul Anwaar Vol 85, Pg. 334)

Reciting Tasbih immediately after Namaz

Tasbih of Hazrat Zahra (s.a) should be recited immediately on completion of Namaz. This entails that as soon as the reciter has finished the Namaz, he should remain seated in the same position of Tashahud without moving his feet and doing any other thing, immediately he should commence the recitation of the Tasbih. The reciting of Tasbih immediately on completion of Namaz has a special excellence, which is not there otherwise.

The above statement can be evidenced by the following tradition of Imam Jafar Sadiq (a.s) wherein he states:

“One who recites the Tasbih of Hazrat Zahra (s.a) before even moving his feet, Allah will forgive him.” (At-Tahzeeb of Shaikh Toosi (r.a), Vol 2, Pg. 105)

Imam Jafar Sadiq (as) has said: “One who recites the Tasbih of Hazrat Zahra (s.a) after a wajib namaz before he stretches out his legs (i.e. he recites the Tasbih while he is in the posture of Tashahud) , then Jannat (Paradise) becomes wajib upon him” (Falaahus Saael by Ibne Taaoos (r.a.), Pg. 165)

Another tradition from Imam Sadiq (a.s) says: “One who glorifies Allah after the obligatory prayer through the Tasbih of Hazrat Zahra (s.a.), and then follows it up by saying ‘Laa elaaha illallaho’, Allah will forgive his sins.” (Al-Kafi, Kitabus Salaat, Pg. 342)


 Merits of Hazrat Fatimah"s Tasbih - Part 2

Fatimah (peace be upon her) is a woman, but has several crucial roles and in each role a real sample. She is a woman, the sample of leadership and grandeur, the one, through fulfilling her roles, has managed to give a practical face to some aspects of the Prophetic mission.

In achieving her role as a sample, she has got a heavy load over her shoulders; the motherhood responsibility, caring the people, helping the poor, administering justice in the society, looking after children, family management, etc. Expressing all Fatimah’s aspects and roles needs a separate and lengthy book, but whatever can be stated here in brief consists of:

1. Fatimah (peace be upon her) as a Muslim:

Before being the Prophet’s daughter, Ali’s wife or the mother of eleven Imams, she is a Muslim, a worthy Muslim, and before being a woman with different roles, she is Allah’s servant. She does not forget Him even for a moment, and never neglect the heavy load of responsibility.

She is a Muslim, who achieves worship and from the other side, fulfils family duties as well as social duties. And how active, energetic, and successful she has been in dividing her time and facilities for achieving her mission.

Her nightly vigils , her worship, her essential social responsibilities, her important political conflicts and campaigns to stand against injustice in the society, her sense of confidence with Ali (peace be upon him), and her teachings for women all and all were in Allah’s way and for His satisfaction.

2. As a Daughter:

Fatimah (peace be upon her) is a daughter, pure and clean, duteous and obedient. Although she is her father’s dear, she reveres the Divine position of her father. She calls him”‌ Rasool Allah”‌ that means the Messenger of Allah, and when she is asked by father about the reason, she answers, “The holy Qur’an addresses you as so.”‌

She is a daughter full of affection so that she was called “Omme Abiha”‌ that means the mother of her father, because she was very kind towards her father like a mother to her son.

While the enemy threw dust to the Prophet (peace be upon him and his descendants), she cleansed them by his figure, caressed him as if this is her mission to soothe to her father, have sympathy towards him, and delicate her affection as a reaction against the people’s wrath and oppression.

3. As a Wife:

Unlike her sisters, she married a poor but illuminated man in order to deconstruct the inner group marriage (the marriage of the people in the same level), and more important is that in order to provide the family, she worked along with her husband.

Despite all pains, Fatimah (peace be upon her) is satisfied with herself, because she does some significant roles in and out of the house through which she proves the importance of the women in the society.

She is Ali’s company in life struggles, his confidant and his consultant in life affairs. She helps Ali (peace be upon him) to administer his right.

She is an ideal wife. Her love towards Ali (peace be upon him) is real; she loves him for Allah’s sake and pleasure, and in this way, she never said any discouraging word to Ali (peace be upon him) throughout her life.

4. As a Mother:

What kind of mother was she! A sample and unique. What kind of children did she bring up! What kind of flowers did she produce in her garden! All sincere and the real obedient to Allah. The children who devoted themselves for the people and had the responsibility of serving the religious laws and its revival.

She educated the children, who were the defenders of Islam; the guards of the sublime ideological values, and are stable in this way. One by his own peace [Imam Hassan (A.S)] and the other by his bloody revolution [Imam Hussein (A.S)] watered the Islam tree and made it grow.

Her daughters were well-reared and purposeful, zeineb and Kolthum (A.S) continued the mission of Imam Hassan and Hussein (A.S). They recorded the voice of Hussein in the day of Ashura, and in Kufa and Sham (Damascus) and on the way made the people hear it. Hussein’s martyrdom is completed by their efforts, and they were the loudspeakers of Hussein’s movement.

5. As a House Manageress:

Although she was the apple of the Prophet’s eyes, and there was no one nobler than her, she worked in the house and turned the mill so that her hands had injured.

She had made the house a place of peace so that when there were a lot of pressure on Ali (peace be upon him) due to sorrow, pains, difficulties, and disorders, he resorted to the house, hoping that through speaking to Fatima (peace be upon her), he could be tranquilized.

She kept the house clean, peaceful, and calm, and although nothing is found for eating, it was overflowing with sincerity and love; her purity and tenderness was the food of the household and made them satisfied.

At the night of her marriage, she went to Ali’s house along with the Prophet (peace be upon him and his descendants), the latter said to her, “My daughter, whatever is related to the inner side of the house belongs to you and whatever is related to out of the house belongs to Ali. Ali has the responsibility of providing the house economic aspects, and you have the responsibility of providing the peace and quietness of the house.”‌

6. As a Lady of the House:

In the house, there existed a lot of chores; on the other hand, she was young, and had a number of children while each of them needed care. Therefore, she must have a fellow-work but not a slave maid. she shared the chores with her and lent a hand to her. Also, she was not as an aristocrat to sit and order, but she always gave a hand to her; washed clothes, cleaned the house, milled the wheat, etc.

Unlike the aristocrats, Fatimah (peace be upon her) did not make the maid do everything and be the cause of the husband’s sensuality and make up like doll.

The Prophet (peace be upon him and his descendants) once said to her, “My daughter, a maid is a human and must be treated as a man”‌. Her treatment towards a maid signifies Fatimah’s justice that she regards the equality with her maid in the house chores.

 




خـــانه | درباره مــــا | سرآغاز | لـــوگوهای ما | تمـــاس با من

خواهشمندیم در صورت داشتن وب سایت یا وبلاگ به وب سایت "بهشت ارغوان" قربة الی الله لینک دهید.

کپی کردن از مطالب بهشت ارغوان آزاد است. ان شاء الله لبخند حضرت زهرا نصیب همگیمون

مـــــــــــادر خیلی دوستت دارم