Fatimah (peace be upon her) was a responsible and duteous woman, believing that she was not able to think of herself alone and lead a life for her own sake, because Islamic umma belongs to all and regards all people as the members of one body.

“ کنتم خیرامة أخرجت للناس”‌

She had got this strong sense of responsibility since childhood and had been her father’s confidant when she was only five or six. She lent her mother a hand in house works, and when she grew up, she felt sympathetic towards all the people and was willing to solve their problems.

1. She was parallel with people:

Why Fatimah (peace be upon her) was slapped in the face? Why the enemy whipped her? Was she meant to promote her husband’s position? Was she meant to build up a reputation for herself? Wasn’t she the daughter of the Prophet (peace be upon him and his descendants)? Had she done anything to abuse this honour and title?

The history has recorded that all Fatimah’s effort and anxiety, and all her activities were for the sake of the people. She was of the opinion that by the usurpation of Ali’s right, the right of the people keeping Ali (peace be upon him) away from the caliphate is oppression to the humanity. Due to this fact, she is ready to tolerate all pains so as to stop occurring such oppression.

Observing the necklace in Fatimah’s neck, the Prophet (peace be upon him and his descendants) pointed out to her by his look that there were more vital necessities in the society that must be regarded. Fatimah (peace be upon her) opened the necklace and sent it to her father. The father then said, “Dear Fatimah! You are of me. We must attend to the people’s pains”‌. Then, he spent it to ameliorate the life of the poor through selling it. She thinks of the people so that she would not like anybody to deceive the Ummah through her martyrdom and prove his leadership through attending her funeral ceremony and carrying her coffin.

2. She is in Charge of the Women Leadership:

Before the women be abused or taken as a means, Fatimah (peace be upon her) endeavoured to save them from being a plaything.

She raised an opportunity in which women could set themselves free from being ignorant and inferior and made her utmost so as to achieve a noble character for them. She tried to save the lives of the women from absurdity, not to be a means for the satisfaction of men’s passion, and not to jeopardize their grandeur and honour.

She taught the women how to obstruct the way of exploitation and be free by regarding their Qur’anic and Islamic character. Fatimah (peace be upon her) proved that woman should not be bargained as goods with a heavy marriage portion. She also proved that marriage just for the satisfaction of the passion and ambition is a pernicious form of social life and the cause of collapse of woman’s value.

3. She is a Sample for Women:

Fatimah (peace be upon her) is a sample for all the women at all times, especially those who are willing to preserve their honour and defend their purity and piety, since her age to Doomsday.

She is a perfect sample for women in all aspects of man’s life. She is the sample and symbol of freedom and is far from impurity and sin, slavery and captivity. She aimed to teach the people how to elevate their souls instead of indecency and insipid adornment and; therefore, managed to attract the hearts through this way. She taught the women that they could do manly jobs in case of necessity, but have to keep their eyes pure from the strangers and preserve their purity and nobility.

She also taught them how to rise against the oppression, usurpation, and injustice. To teach them the aforementioned lessons practically, Fatimah (peace be upon her) tried so much that the flames of her life light were extinguished. But she never stopped fulfilling her mission until the end of her life.

4. She is at the Service of the People of Society:

She was always thinking about the people and their needs before thinking about herself, and she knew it as a responsibility for herself, and in this way, she thought of both material and spiritual aspects. She had devoted her life to them, thinking day and night how to ameliorate the quality of this service.

She dedicated her wedding dress to the poor at her wedding night and went to Ali’s house with her old dress.

Like her husband and children, she dedicated her food which they had to break their fast to the orphan, poor, and captive for three successive nights as the Prophet (peace be upon him and his descendants) said in this regard,

“واغوثاه اهل بیت محمد یموتون من الجوع”‌.

Although she knew that there existed no food storage in the house, she spent the Fadak income for the poor.

She sent her house curtain to her father in order to provide a shirt for the poor.

Sometimes, she dedicated her share of food to the poor and remained hungry.

She was worshipping and praying during the night and wished luck and prosperity for the people first.

Yes, she was a woman, but thought of human beings as the divine prophets and guardians. Also, she was ruthful and merciful to the believers.

Yes, she should be so, because she is the source of the abundant blessing, and has learnt the lesson of the philanthropy in the school of revelation and under the supervision of a professor as Mohammed (A.S), the father of humanity. She should be benevolent toward people, because she is under the supervision the one, the holy

Qur’an said about him, “ وما ارسلناک الا رحمة للعالمین”‌.

 

 

 

The great lady, Hazart-e Fatemeh Zahra (S.A) was the dear daughter of the Prophet, Mohammad (S.W). Some Shiite scholars believed that she was born on 20th of Jamadi-ul-Sani, 5 th A.H. But the majority of Sonnah research scholars declared that her birth had happened 5 years before Be’sat (Prophet’s a postleship). By the God’s will, prophet (S.W) named her “FATEMEH”. She also had some other appellations like: Zahra, Batool, Tahereh, Razieh, Maryam-e Kobra, and Sedigheh.

 

In her childhood, she contemplated the Mecca’s pagans’ great animosities,and also suffered 3years in the place named Sha’be Abitalib under a very difficult condition.
Her mother, Hazrat-e Khadijeh (S.A) died in 10th A.H. immediately after the death of Aboutalib, the sincere friend and supporter of the Prophet Mohammad (S.W). This great grief caused that She and Hazrat-e Ali (Pbuh) and the Prophet (S.W) named that year “Om-ul-hozn” which meant the Grief year. On 13th of Be’sat (the prophet’s apostleship) on the Prophet’s order, his family and companions immigrated to Medina.

During the time Medina was the deponent of many wars between the Prophet and the pagans, in and out of the country. Hazrat-e Fatemeh (S.A) married to his cousin, Hazrat-e Ali (Pbuh), who was one of the most important characters in Medina. Since Hazrat-e Ali (Pbuh) was always at wars, especially for the ten years after the immigration to Medina, so she accomplished all the responsibilities of the family.
Though Hazrat-e Fatemeh (S.A)’s life was full of troubles and sufferings but the death of Hazrat-e Mohammad (S.W) was the most grievous one. The event, which was the beginning of the more bitter troubles such as the pagans’ outrages upon the decency of their family. Those events motivated her to be the great supporter for Hazrat-e Ali (Pbuh). Her speeches in Medina mosque, and the addressees to Ansar and Mohajer’s women, to persuade them to support Hazrat-e Ali (Pbuh) could be mentioned as examples.
Hazrat-e Fatemeh (S.A) died soon after the death of his father because of the imposed spiritual and physical sufferings. She was buried in a secret place according to her will.

LESSONS FROM THE HAZRAT-E FATEMEH ZAHRA’S LIFE AND CHARACTER

Her Excessive Passion for God

The Prophet Mohammad (S.W) asked his daughter: “ Dear Fatemeh! What do you wish for? Now here is an angel who has the God’s message to grant you whatever you want.”
Hazrat-e Fatemeh (S.A)said: " I would like to be the God’s servant and my desire is only to see the wonderful appearance of God."

Her “Fearing” of the Divine Punishment:

When the Verses of punishment were sent down to Hazrat-e Mohammad (S.W), he and his companions cried hard. Hazrat-e Zahra (S.A) asked the reason for crying and the Prophet (S.W) recited the Verses to her.
Hazrat-e Fatemeh (S.A) fell on the ground fearfully and said: “ Woe to the person who will enter the Hell.”

Her eagerness to acquire knowledge:

Her father was the best teacher of humanity, morality, Islam and the unity of God .She learned a lot of things from her father and her husband [Ali (Pbuh)].She gathered them all and wiht the help of her husband wrote a book named "Mos-haf-e Fatemieh".

Her unadorned appearance:

Salman Farsi said: “ Once I saw Hazrat-e Fatemeh(S.A) with a plain cover. It made me wonder and I thought the daughters of the Iranian kings and the Rome Caesars sat on the golden seats and wore embroidered clothes but why did the daughter of the Prophet (S.W) wear such plain dress and cover?
Hazrat-e Fatemeh responded: “ Oh! Salman, on the Day of Resurrection, God will provide us with golden seats and adorned clothes.”

About Her prayer:

There are a lot of narrations about Fatemeh Zahra(S.A)’s prayers, especially about the prayers in which She had conversations with God. She was the best worshiper.

She was the companion of Her husband:

In difficult situations caused by the death of Hazrat-e Mohammad (S.W), She told Her husband: “My dear Ali! I sacrify my life for you, I will always remain with you. I am in consort with you in all your happiness or troubles and sufferings

Her behavior with her children:

Hazrat-e Fatemeh (S.A) strove to bring up Her children as the brave and virtuous ones in the society.

Why Was She Martyred?

She was the symbol of womanhood. She embodied in her translucent personality all those qualities that made her a paradigm of virtue.
The Prophet saluted at her door. The celestial angels sang her praise. Even God Almighty called her the blessed fountain of Kowsar and vouchsafed her virtue in the Verse of Purity (Holy Qua’an 33:33).
Yet we see a strange sight at her threshold following the passing away of her father. A group is clamoring with democratic abandon, threatening to burn down her house if her husband does not come out and acknowledge the vote of the gathering at Saqifa Bani Sa’da.
Was it a demonstration of freedom of expression and thought by the Arabs of Medina? Were they right in questioning the divine decree of Wilayat-a-Mutlaqa to which they had so solemnly sworn allegiance at Ghadeer Khum only a few months before? Or was the devil at work to create dissent and mislead a great nation yet again, as he had done before with the followers of the Prophets, such as Moses (S.A) and Jesus (S.A), in the absence of these divinely appointed personage?
These are the questions that spring to mind when we see the pathetic situation of Medina in the months immediately after the departure of Prophet Mohammad (SAWA).
Power was now in the hands of people who had fled the battle scenes in the time of the Prophet, or had accepted Islam only for political gains. They were now bent upon a destructive course by transgressing the limits set by Allah.
Fatemeh (S.A), tried to awaken them to the injustice and corruption which was in its embryonic stage. She cautioned them against the violations of the principles of social justice that was to permeate the Islamic administration so painstakingly built by her father, but to no avail. She warned:
“O’ Muslims! You have been advised not to leave us, not to leave the Prophet’s family alone and keep distance from the axis of Islam (Imamate), otherwise you would be confused and vanquished…
“He (the Prophet) left a book that contains secrets as well as understandable and applicable subjects, but Quran is waiting for someone (Imam) to whom it can reveal its secrets, open the doors of knowledge and narrate what is to be read and heard.
“O’ Muslims! How can you reach destination from the black and white (mere letters) of Quran, unless there be an enlightened, chaste and well informed scholar (Imam)…
“Rest assured of the coming sedition. Get ready for a splitting sword and a cruel aggressor, perpetual embarrassment and tyranny of the unjust…”
They did not listen. Greed for political power had made them blind and oblivious to divine commandments. The miscreants went ahead and battered down the door of Fatemeh on Fatemeh herself.
The Prophet’s daughter was seriously injured. Although she attained immortal martyrdom, her warnings proved prophetic, especially when we see the tyranny of the Umayyuds and Abbasids that followed the “democratic vote” of Saqifa and the splintering of Muslims into parties and sects.

A PART OF IMAM KHOMEINI (Rh)’S MESSAGE ABOUT HAZRAT-E FATEMEH ZAHRA (SA)

If Hazrat-e Fatemeh were a man, she would be a Prophet. If she were a man, she would be on the place of the God’s Prophet. She was the essence of humanity . She was a divine creature who appeared in human body…
. She was a divine creature who appeared in human body…
…Hazrat-e Fatemeh (S.A) was a woman who came up to all the prophets’ hopes and desires. She manifested all the honorable character and prestige. She was not an ordinary woman. She was a divine woman and the sign of humanity …She is the pride of the world.